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	<title>H. Lynn Gardner &#187; Emergent Movement</title>
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		<title>Resources Evaluating Postmodernism and the Emergent Movement</title>
		<link>http://lynngardner.info/gardners-blog/resources-evaluating-postmodernism-and-the-emergent-movement/</link>
		<comments>http://lynngardner.info/gardners-blog/resources-evaluating-postmodernism-and-the-emergent-movement/#comments</comments>
		<pubDate>Thu, 22 Oct 2009 03:38:29 +0000</pubDate>
		<dc:creator>lynn</dc:creator>
				<category><![CDATA[Bibliographies]]></category>
		<category><![CDATA[Gardner's Blog]]></category>
		<category><![CDATA[Emergent Movement]]></category>
		<category><![CDATA[Evangelicalism]]></category>
		<category><![CDATA[Modernism]]></category>
		<category><![CDATA[Postmodernism]]></category>

		<guid isPermaLink="false">http://lynngardner.info/?p=254</guid>
		<description><![CDATA[Carson, D. A. Becoming Conversant with the Emergent  Church: Understanding a Movement and Its Implications. Grand   Rapids: Zondervan, 2005.
Early evaluation of the Emergent Movement by a theologian.
De Young, Kevin and Ted Kluck. Why We’re Not Emergent (By Two Guys Who Should Be). Chicago: Moody Publications, 2008.
Solid work evaluating the views of emergents <a href="http://lynngardner.info/gardners-blog/resources-evaluating-postmodernism-and-the-emergent-movement/" class="more-link">More &#62;</a>]]></description>
			<content:encoded><![CDATA[<p>Carson, D. A. <em>Becoming Conversant with the Emergent  Church: Understanding a Movement and Its Implications. </em>Grand   Rapids: Zondervan, 2005.</p>
<p>Early evaluation of the Emergent Movement by a theologian.</p>
<p>De Young, Kevin and Ted Kluck. <em>Why We’re Not Emergent (By Two Guys Who Should Be). </em>Chicago: Moody Publications, 2008.</p>
<p>Solid work evaluating the views of emergents in the light of biblical Christianity.  A good first choice for one seeking to understand emergent thinking.</p>
<p>Erickson, Millard J., Paul Kjoss Helseth, and Justin Taylor, eds. <em>Reclaiming the Center: Confronting Evangelical Accommodation in Postmodern Times.</em> Wheaton: Crossway, 2004.</p>
<p>A careful and scholarly response to the views of Stanley Grenz, Brian McLaren,  Robert Webber and others who consider themselves post-conservatives.</p>
<p>Erickson, Millard J. <em>Truth or Consequences: The Promise &amp; Perils of Postmodernism</em>. Downers Grove: InterVarsity Press, 2001.</p>
<p>Analysis of the roots and results of postmodernism acknowledging strengths and  exposing logical flaws and suggesting an evangelical response.</p>
<p>Groothuis, Doug. <em>Truth Decay: Defending Christianity Against the Challenges of Postmodernism. </em>Downers Grove: InterVarsity Press, 2000.</p>
<p>Hard-hitting critique of postmodernism’s view of truth and defense of the correspondence theory of truth. A good first book for one wanting a philosophical and biblical evaluation of postmodernism.<span id="more-254"></span></p>
<p>MacArthur, John. <em>The Truth War: Fighting for Certainty in an Age of Deception. </em>Nashville: Nelson, 2007.</p>
<p>Exposes the pitfalls of postmodern thinking and its harmful effects on today’s church.</p>
<p>Moreland, J. P. “The Challenges of Postmodernism,” <em>Passionate Conviction:  Contemporary Discourses on Christian Apologetics</em>, eds. Paul Copan and William Lane Craig. Nashville: B &amp; H Publishing Group, 2007, 206-210.</p>
<p>Philosophical critique of postmodernism.</p>
<p>Moreland. J. P. “The Postmodern Story,” <em>Kingdom Triangle: Recover the Christian Mind, Renovate the Soul, Restore the Spirit’s Power. </em>Grand   Rapids: Zondervan, 2007, 64-90.</p>
<p>Considers postmodernism in the university, the culture, and the church. Moreland concludes that postmodernism is philosophically flawed, irresponsible to reality,  and harmful to the church.</p>
<p>J. P. Moreland. “Truth, Contemporary Philosophy, and the Postmodern Turn,” W<em>hatever Happened to Truth</em>, ed. Andreas Kostenberger. Wheaton: Crossway, 2005, 75-92. Similar essay&#8211; “Postmodernism and Truth,” <em>Reasons for Faith: Making a Case for the Christian Faith</em>, eds. Norman L. Geisler and Chad V. Meister. Wheaton: Crossway Books, 2007, 113-126.</p>
<p>Defends the correspondence theory of truth and identifies five confusions thatplague postmodernism. Moreland concludes that postmodernism is immoral and irresponsible.</p>
<p>Smith, R. Scott. <em>Truth and The New Kind of Christian. </em>Wheaton: Crossway, 2005.</p>
<p>Response to Brian McLaren’s <em>A New Kind of Christian </em> by a philosopher who    specializes on analyzing postmodernist views on the relationship between           language and the world.</p>
<p>Smith, R. Scott. “Reflections on McLaren and the Emerging Church,” in <em>Passionate Conviction: Contemporary Discourses on Christian Apologetics</em>, ed. Paul Copan and William Lane Craig. Nashville: B &amp; H. Publishing Group, 2007, 227-241.</p>
<p>After writing <em>Truth and The New Kind of Christian</em> Smith had many exchanges    with Brian McLaren and Jamie Smith. In this essay he briefly summarizes his <em>Truth</em> book, reports on the replies from McLaren and J. Smith, and gives his conclusion..</p>
<p>Wells, David F. <em>The Courage to be Protestant: Truth-lovers, Marketers, and Emergents in the Postmodern World.</em> Grand Rapids: Eerdmans, 2008.</p>
<p>Upholds historic, classical evangelicalism with a high regard for doctrine. He critiques the marketing, consumerist mentality of much of the modern church. The characterizes the emergents as postmodern, postconservative, and  postfoundationalist, embracing a less absolute understanding of the authority of Scripture than historically held.</p>
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